I had told traditional Afghan
stories to English audience and Western fables to Afghans and I had a surprising
finding which I turned into an experiment. I divide the audience into groups
and give them different translations of the same story which is recounted to
them by a team leader. Then members of each team present the story to the whole
workshop. Then I ask them to compare their story with the other team and at
their astonishment reveal that it’s the same story. Participants remove
components of the story which are jerky, vague, overexplanatory and
inconsequential; they also add other bits and reorder it. When anything
appeared incomprehensible, it was either omitted or explained away. Turning the
confusing and random into a comprehensible story is an essential function of
the storyteller yet none of these people identified as a storyteller. Our brain
is wired for storytelling but its fired up when our curiosity is tickled, when
we see art that draws us in or become in contact with foreign stories that’s
human but not quite like us.
We're surrounded by chaotic
information. Our brain sorts through an abundance of information and decides
what salience information to include in its stream of consciousness. Narrative is
used to simplify and alter the world. There's a chance that you've been made
aware of these processes when in a crowded room, you've suddenly heard someone
in a distant corner, speaking your name. This experience suggests the brain's
been monitoring myriad conversations and has decided to alert you to the one
that might prove salience to your well-being. It's constructing your story for
you sifting through the confusion of information that surrounds you and showing
you only what counts. This use of narrative to simplify the complex is also
true of memory. Human memory is episodic. We tend to experience our messy past
as highly simplified sequences of causes and effects. It's also
autobiographical those connected episodes are imbued with personal and moral
meaning.
The cosmic hunt myth, a version
of which can be found in many cultures, is so interesting. A version of it
exists in many culture from African to Native American and Greek to Indian. Perhaps
it originated in a dream or shamanistic vision but just as likely it started
with someone at some point asked someone else “hey what are those stars that
look like a bear?” and that person while leaning on a branch had said “well,
it's funny you should ask” and here we are 20000 years later, still telling it.
When posed with even the deepest questions about reality, human brains tend
towards story. What is a modern religion if not an elaborate neocortical theory
and explanation about what's happening in the world and why religion doesn't
merely seek to explain the origins of life. It's our answer to the most
profound questions of all: “what is good? What is evil? What do I do about
all my love, guilts, hate, lust, envy, fear, mourning and rage. Does anybody
love me? What happens when I die?” The answers don't naturally emerge as
data or an equation rather they typically have a beginning, a middle and an end
and feature characters with wills, some of them heroic some villainous. All
co-starring in a dramatic changeful plot built from unexpected events that
seems to me like storytelling.
We understand stories within a
narrow cultural framework that’s shaped by our education, job, friends, family
and community. That’s why the same religion varies from one group of people to
another even within the same country. As a matter of fact they will be each
other’s worst nemesis. Our upbringing
determines how we connect with characters, cause and effect, or the dramatic
question. For instance, Afghans who grasp most of the Western fables or the Westerners
who were deeply interested in the Afghan tales tend to be higher than average
in the personality trait of openness, which strongly predicts an interest in cultural
forms such as travel, poetry, and the arts and sometimes contact with
psychiatric services.
Through storytelling we share
experiences that took place thousands of miles away and many thousands of days
ago. It’s a gift in the shape or form of mental puzzle that stays with the
audience for days if not months ultimately becoming the source of meditation, debate
and exchange. They will tell it to their friends and the art of storytelling is
to create a new storyteller through the story. The art of a good story is to
explain but not too much so we leave gaps where the audience can insert their
own feelings and interpretations into why that just happened and what it all
means. These gaps in explanation are the places in story in which the audience
insert themselves, their memories, their connections, their emotions, all
become an active part of the story. When the audience insinuate into a story we
can create a resonance that has the power to shake them as only art can.
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